Arabic New Testament

This is a new series (1-8) of no verse in the Bible from the Qur'an.

Verse No. 8 in the Old Testament says that God called the expanse sky. "And there was evening and morning were the second day.

Verse No. 8 in the New Testament says that Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah,

Verse No. 8 in the Noble Qur'an says: Alif s? Mm? M, (just three Arabic letters), this kind of start from any other chapter is not in ...

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The No. 8 verse of the Old Testament is Genesis 1:08

The verse continues to speak of the creation of heaven and earth, he said, God called the expanse sky. "And there was evening and morning were the second day.

It should be noted that the three verses of Genesis 1:6-8 about the importance of the sky in the process of creation of the heavens and the earth.

Genesis 1:06 says:

Then God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. "

Genesis 1:07 says:

And God made the firmament, and divided the waters which were under the scope of waters that were above the expanse. And it was so.

Then, in Genesis 1:08 God called the expanse sky. "

These three verses give the importance of heaven and its importance.

The biblical concept is that there was water, God has a body (sky) in the midst of the waters separating the waters which were under the table (heaven) in the waters which were above the firmament ( the sky).

If we examine the biblical concept of waters under the heavens from the waters which are above the heavens with reference to scientific facts about cycling and recycling of water, the result will not be in favor of this concept Bible.

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The No. 8 in the New Testament verse is Matthew 1:08

The verse continues talking about the genealogy of Jesus Christ, and Matthew lists the ancestors of Jesus, the verse says the father of Asa, Jehoshaphat (Jehoshaphat), Jehoshaphat the father of Joram (Jehoram), Joram the father of Uzziah (Ozias ).

Again, we have the problem of writing names in four different versions of the Bible study.

Basically, the names of persons have no translation, they must be written as they are pronounced.

How is the name of a person in a version of the Bible is Jehoshaphat, and in another version of the Bible, it is Jehoshaphat?

How is the name of a person in a version of the Bible is Joram and in another version of the Bible, it is Joram?

How is the name of a person in a version of the Bible is Ozias and in another version of the Bible, it is Uzziah?

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Verse No. 8 in the Noble Qur'an is 2:1 chapter, Sura Sura al-Baqara (the Cow), 2:1

The verse says:

Alif L? mm? m

The verse is composed of three Arabic letters, the Alif? Mm? M

I wonder how they are written in the translation of the Qur'an as: Aliflaammeem, alif lam mim or ALM

However, they must be written as they are pronounced.

They are pronounced as: the Alif? Mm? M

There are many sura in the Quran as their first verses composed with only letters, like Sura 2

This type of departure is truly amazing.

He marveled at both believers and unbelievers Arabic.

In addition, this kind of start is not present in any religious book.

It is not found or i.